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History Of Ihima ( Ebira, Location, Clans, Population, Towns)

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History Of Ihima

You are welcome to Kogi Biography Today ✌️🥰.
We decided to write about the History of Ihima in Okehi Local Government Area of Kogi State.

Location: Kogi Central Senatorial District of Kogi State.
Tribe: Ebira
Population: 223,574 (2006 Census)
Clans: Emani, Ure, Ohueta, Odumi, Ohionwa, Oha, Akuta (Okengwe) and Anigwere (Epe-Edo, Edo State).
Towns: Adavi, Okengwe, Eika and Eganyi. Onotu (Ihima)
Head/Ruler: OHI

History of Ihima
Ihima is a major suburb in Kogi Central Senatorial District of Kogi State and one of the five royal districts of Ebiraland (Ihima).
It sits a few kilometers from Okene, the putative Headquarters and the biggest commercial hub in Ebiraland.

With a combined population of 223,574 (2006 Census), Ihima is the bigger of the two administrative districts that form Okehi Local Government Area of Kogi State – Eika being the other component History of Ihima.

It is a linear settlement that is built around the only major road that transverses from Okene to Kogi West with which Ihima shares boundary.

Clans In Ihima

According to historical account, Ihima has as its progenitor, Onotu, one of the five male children of Ita’azi Attinuje the father and ancestor of Ebira tao speaking peolple.
History Of Ihima
Older siblings of Ihima that similarly evolved into districts of their own were: Adavi, Okengwe, Eika and Eganyi. Onotu (Ihima) in turn fathered six children from his three wives.
They were:
• Emani – from his first wife
• Ure
• Ohueta
• Odumi
• Ohionwa
• Oha
These children subsequently evolvved into the present six native clans of Ihima i.e. Emani, Ure, Ohueta, Odumi, Ohionwa and Oha. Their claim to nativity derives from ownership of land, market, palm trees, locust and other economic trees which distinguish them from the settler clans like Akuta (Okengwe) and Anigwere (Epe-Edo, Edo State).

Installation Of Traditional Head In Ihima

It is worthy of note that each of these native clans enjoys absolute autonomy in the selection and installation process of its traditional head. Ironically, the bitter rivalry engendered by this autonomous status of the native clans gave vent to agitation for the creation of a stool to be rotated among them in seniority order.
History of Ihima


The tenacity of the agitation compelled the Kogi State Government to create Ohi Stool in 2006. In the enabling law, it is stated thus: “Ohi is the paramount ruler of each of the five traditional districts in Ebiraland and shall be of first class status”.

READ ALSO:  History Of Okun People In Kogi State (Occupation, Kabba)

In keeping with the provision that “the stool of Ohi shall rotate among the Constituent native clans in each of the traditional district in order of seniority”, Emani clan produced the first OHI OF IHIMA in the person of late Alh. Sadiku Ozomata who reigned between 2006 and July 10th 2008 when he joined his ancestors (May his gentle soul continue to rest in peace – amen).

Past And Present Ohi Of Ihima (Okehi LGA)

Ure clan, being the second most senior native in Ihima, provided the platform for Ahmed Abdulraheem Ogido succession to Ohi Stool on December 30th 2008.

1. Alhaji Sadiku Ozomata (Emani Clan) 2006 – 2008
2. Alhaji Ahmed Abdulraheem Ogido (Ure Clan 2008 – Till Date)

These Brief History and Charts became necessary in view of the fake, distorted, outright lies and fabrication of Ihima history being spread through Emani clan as per the attached.

CC: HRH Ahmed Abdulraheem Ogido
Ohi of Ihima & Chairman, Okehi LGA Traditional Council.

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Ebira Igala Culture

15 IBEGWU LAWS, THE UNIQUENESS OF OGUGU CULTURE

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ibegwu
It is so hideous, heinous and evil calling for the abolishment of IBEGWU in Igala Land. I hate pretence and deceit more than anything on Earth! Even Christ in His days on Earth never preached for the abolishment of people’s traditions.

Table of Contents

What Is IBEGWU?

IBEGWU does not cover only marriage but also, oversees everything in Ogugu Land! Ibegwu is not wicked and it doesn’t kill anyone who doesn’t go against it! GO AND LEARN YOUR TRADITION BEFORE YOU TALK IN PUBLIC OR, ON SOCIAL MEDIA AGAINST IT TO AVOID ANCESTRAL CURSE.

Don’t say you have no business with it because whoever fucks up must dance surugede dance. You better learn it now!
Now, for clarity, let me mention but few of Ibegwu’s benefits:

Benefits Of Ibegwu Culture In Ogugu

1. It forbids an Ogugu person killing his/her fellow Ogugu person.

READ ALSO:  History Of The Attahs Of Igala Kingdom ( Past Attah Igala, Present Attah Igala)

2. It forbids a married woman to an Ogugu man from having an illegal affairs with another man, not only sex. Be warned!

3. It prohibits an Ogugu man or woman who has not buried his/her late mother or father to participate directly or indirectly in another person’s father or mother’s burial.

4. It exposes and deals with any person or group of people who come to Ogugu Land to wicked Ogugu sons and daughters through native means.

5. It plays a vital “ancestral watch” over Ogugu Sons and daughters anywhere in the World

6. It forbids an Ogugu man from supporting a woman to do abortion.

7. It forbids an Ogugu man from sucking a woman’s vaginal and I so much believe God forbids same too.

8. It forbids a well married woman from giving money or any aid to her people or outsiders without the prior consent of her husband.

9. It forbids a married woman from giving a prohibited insults to her husband, etc.

READ ALSO:  Ebira Heroes - The Hero In Ebira Land And Culture

10. It doesn’t support medical family planning, etc.

Meanwhile, Ogugu men should be very careful of their wives and women in general. Women especially OGUGU WOMEN who know much about IBEGWU have many deceitful means of communicating their evil deeds to their husbands to free themselves from Ibegwu’s wrath!!!
It is wrong for Ogugu men to neglect the following:

1. Darling I was in a bus today going to work and a Man mistakenly touched my buttocks

2. Mine I was urinating at the back of a building and a passerby just saw my pant when I was struggling to cover my nakedness immediately I noticed a movement
3. Honey one man at my working place always support me whenever management queries me. He is a godly man and I always pray for God’s favour upon him.

4. Sweetheart I mistakenly touched a man’s dick/penis when I was struggling to enter a bus or coming out of the bus today

5. Heartbeat I felt very much ashamed today when I was told that as I fell down my tight was seen by some church members during the prayer session

READ ALSO:  Igala, Igbo, and Yoruba Are Oldest Races in the World — OONI OF IFE

6. Sugar a bike man fell me today and my pant tore immediately. See it!!! I believed people who came to our rescue must have seen my nakedness.
Note that such things happen but, a married woman is not supposed to tell her husband if she has no ulterior motive!!!

CR: Omale Jeff Ejuojo

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Biography

Ishola Oyenusi Biography (Story, Age, Deaths, Girlfriend)– Nigeria’s Deadliest Armed Robber

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Ishola Oyenusi Biography (Story, Age, Deaths, Girlfriend)– Nigeria’s Deadliest Armed Robber.
Ishola Oyenusi

Ishola Oyenusi Biography

Dr. Ishola Oyenusi, popularly known as Doctor Ishola Oyenusi, was a notorious armed robber who terrorized the people of Lagos and other neighbouring cities in the 1970s. Ishola Oyenusi and his gang of six were highly skilled in snatching cars, robbing banks, factories, stores and killing people like chickens.

Was Ishola Oyenusi Really A Medical Doctor?

Dr Ishola Oyenusi, as he was called, was not a doctor by profession but adopted the title for the fun of it. The evidence lies in a confession he made few minutes before his execution.
Ishola Oyenusi
He confessed that his parents were not capable of furthering his secondary school education and that was what forced him into robbery. So without having a secondary school education, Oyenusi by no way could have been a medical doctor.

Ishola Oyenusi Story

ishola Oyenusi started off his robbery career by snatching a car (whose owner died in the process) just because his (Ishola Oyenusi) girlfriend needed some money. It was claimed by some sources that Oyenusi was romantic.

He sold the car at the price of N400 and gave the money to his girlfriend. It was also said that Ishola Oyenusi was hot-tempered and quite arrogant. During his arrest, he thundered down on a police officer who was ushering him around. He said, “people like you don’t talk to me like that when I’m armed, I gun them down!”

Ishola Oyenusi

Doctor Mr. Ishola Oyenusi came into the limelight after the Nigerian civil war ended in 1970. He robbed banks and people in both daylight and night, and he never let any of his victims live to see another day; he killed them all! This earned him the name “Doctor rob and kill“.

READ ALSO:  15 IBEGWU LAWS, THE UNIQUENESS OF OGUGU CULTURE

Ishola Oyenusi Death

At the height of his horrific reign, Mr Ishola Oyenusi bragged that “the bullet has no power“. He probably forgot that he who live by the sword will surely die by the sword.

Who Is Ishola Oyenusi?

Ishola Oyenusi was so infamous that he was regarded by some people as the “first celebrated armed robber in Nigeria“, and after him was Lawrence Anini, Babatunde Folorunsho (Baba oni lace), Shina Rambo, Buraimo Jimoh and others.
Ishola Oyenusi

Ishola Oyenusi’s Arrest

However, nothing lasts forever, and as the Yoruba adage says, everyday belongs to the thief while a day belongs to the owner.

On the 27th of March, 1971, Oyenusi was nabbed by the police during one of his robbery operations in which he and his notorious gang killed a police constable named Mr. Nwi and stole $28,000 as at then. Cloud of shame hovered above Doctor Ishola Oyenusi as he was casted before the law and found guilty then sentenced to death by firing squad.

READ ALSO:  History: Ebira ancestors and humans having a meeting

Oyenusi confessed that he was not to die alone because he did not commit the crimes alone.

Ishola Oyenusi

He vomited the names of other members of the gang which included: Joseph Osamedike, Ambrose Nwokobia, Joel Amamieye, Philip Ogbolumain, Ademola Adegbitan and Stephen Ndubuokwu.

Back then, public execution was the order of the day, so when Oyenusi was ushered to the popular Bar Beach in Lagos where he was to be executed, over 30,000 Nigerians were happily and excitedly waiting to see the man who had terrorized them get riddled by hot bullets.

It was said that some civil servants even brought a coffin to the execution ground to mock the once mighty robber kingpin who was now nothing but a scapegoat whose breath would be exhausted in any moment.

Trucks carrying Oyenusi and his executors arrived at the execution ground around 10:am. Doctor Oyenusi, his gang members and one other criminal got down slowly.

People jeered and booed them, especially Oyenusi who they had really trooped out to watch die. Oyenusi donned a dark long-sleeve shirt and had his hands tied behind him.

He was sweating profusely but managed to smile all the way to the stakes. He kept smiling, smiling and smiling but could still not hide the agony and terror written boldly on his face.

Few minutes before he was shot, Oyenusi told journalists that he would not have ventured into armed robbery if his parents were capable of sending him to secondary school.

READ ALSO:  History: How Relationship Between Ebira and Igala Started

He also said, “I am dying for the offence I have committed“. Oyenusi and other criminals were fastened to the stakes. The soldiers lined in front of them and aimed their ever-ready guns. Some of the criminals yelled their last words of protest at the cameras. Then a loud voice let out the word “fire”! Oyenusi and other criminals’ bodies were sprayed with bullets.

That was the bitter end of Ishola Oyenusi who lived by the bullets and died by the bullets. The execution of Doctor Ishola Oyenusi sent the streets of Lagos deserted at night. Families locked themselves behind doors for the fear that some of Oyenusi’s boys might retaliate.

That name Ishola Oyenusi will forever be remembered in the history of crime in Nigeria.

Ishola Oyenusi Biography (Story, Age, Deaths, Girlfriend)– Nigeria’s Deadliest Armed Robber
Ishola Oyenusi Wikipedia
Ishola Oyenusi Biography (Net Worth, Story, Age, Death, Girlfriend)– Nigeria’s Deadliest Armed Robber
Ishola Oyenusi Pictures
Ishola Oyenusi Hometown
Ishola Oyenusi Language
Ishola Oyenusi Death Date.

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Ebira Igala Culture

History: How Relationship Between Ebira and Igala Started

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Ebira and Igala

Here is the history of Ebira and Igala Relationship, how they hustle to survive and their achievements so far.

Igala were Slave from Old Kwarafanu Then Sold to Junku King around 6th century The Jukun king settled them in Idah around that period, Abutu Eje Founded Igala Kingdom in the 7th Century.

The first ” Ata was Ebulejonu, a woman; she was succeeded by her brother Aganapoje, the father of Idoko. Idoko would later succeed him as Ata, and had two children Atiyele and Ayegba om’Idoko (Ayegba son of Idoko), Atiyele the first son of Idoko migrated eastward of the kingdom to establish Ankpa kingdom ( ÈJÈ of Ankpa) while Ayegba the second son of Idoko succeeded his father as Ata’IGala of Idah. He led a war against the Jukun , which resulted in victory.

Meanwhile Ebira is a Prince Of Junkun of the Kwararafa state north of the Benue River in present-day Taraba State. Ebira relics of trace from Junkun, Kwararafa is the Apete stool, their symbol of authority and identity as a group within the kingdoms of Kwararafa.

They brought along and kept in a place in Opete Till date. their Major occupation is (Warrior, Hunter, Iron Bender, and Farmer ). The Constant Invasion of Igala Kingdom by The then Benin Kings, The Igbo’s and other Kingdom around Make the Atta of Igala Invite a Very Brave Warrior Named Ebira (Positive Character) who came with the Group of his Men From Jukun Kingdom. That was how Ebira migrated to Idah around 1248-1272 AD.

The Ebira are Warriors, Hunter, Iron Bender, and Farmers They came to Make The rise of Igala Kingdom became a mega state. That disrupted and contributed to the shift of the Trans-Atlantic slave trade from the Bight of Benin to the Bight of Biafra.

READ ALSO:  History Of Ebira Land - PDF ( Riots, Cloth, Weaving)

Also that was decline period of the Benin Empire between the fivteenth centuries. The Idah-Benin war (1515-1516) was a war of mutual independence because Igala was not Alone in the Battle Field This time .

After The war, a Non fulfilments of Promised by Atta Igala to The Ebira Group led to a Land dispute between the two groups in Idah. This led to a parting of ways, and the Ebiras moved southwest.

Ebira and Igala Population

Ebira left Idah After Idah-Benin War Around 1519-1521, They had a stop by at Itobe The Remaining Ebira Group That left Idah are ITAAZI (Ebira tao) IGU (Ebira koto), PANDA (Ebira Nasarawa,) AGATU (Ebira Benue the Father of Ebira MOZUM) that chose to Settled Among Basa and Finally (UNO Ebira Ètè-Uno) who chose to Across the River Benue with ITAAZI.

UNO settled in Present day Edo State. Before Ebira Brothers Separated at Itobe River, They all had Misunderstandings Among them self on where to settled since they are all Brothers with different occupations, IGU who has great passion for fishing decided to settled at the river bank.

Ebira and Igala

While ITAAZI who Married Atta Igala Daughter was a hard working man, He considered fishing a lazy work so he moved southward into the forest Across the River with his wife and started Hunting and farming. He had his first Daughter (Ohunene at the present day Ohunene Junction in Ajaokuta, She later formed Egayin District.

All Members of the various clans in Ebira Tao are descendants of the children of ITAAZI. ITAAZI had five (5) son’s named (Adaviruku/Ohizi, Ododo, Obaji, Uga, Ochuga/Onotu). Ohizi (Adaviruku) had five children who are progenitors of the five traditional Adavi clans named after them. They occupied the present day Ajaokuta, Adavi, Okene, Okegwen, Okehi, Ehika, Ihima, Osara, Osisi Among Others.

READ ALSO:  History: How Relationship Between Ebira and Igala Started

Ebira and Igala

Most Ebira tao Clan is associated with Great Animals they Killed during Era of Hunting. During the conquest of Hausaland by the armies of The religious and Political leader Uthman Dan Fodio, 1786-1809 Ebiras came under a state of conflict with Fulani warlords to the north and west.

In the middle of the nineteenth century, two major communities, Igu (Koton Large) as it was called by Hausa, it means strong land because they fought to conquest them but never succeed and were not conquered Ebira was never Conquered by Any Kingdom.

Between 1865 and 1880, Ebira battled under the leadership of a warlord, Achigidi Okino with jihadists called Ajinomoh who were from Bida and Ilorin. However, the Ebiras were not conquered by the Fulanis helped in part by security provided by their hilly environment.

Before Ebira left Idah The Igala Kingdom influenced and has been influenced by the Ebira, Yoruba, Edo, Idoma. Igala already copy part of Ebira language while sojourning in Idah and also have Lingual mixed with Yoruba and Igbos because of inter language communication during Translactic Slave Trade. Ebira are the warrior that help Igala Kingdom when Igala was paying Homage to old Benin empire and Junkun, Ebira warriors Help Igalas Conquered Many of the northern Igbo state.

READ ALSO:  Igala, Igbo, and Yoruba Are Oldest Races in the World — OONI OF IFE

Most Northern Igbo settlements have lineages with Igala names, cultural practices with marked Igala modification and adaptations. The use of Igala circular basket in contrast to the Ibo rectangular types persists till this day. By the turn of the 18th century, After Ebira have helped The Igalas, the Igala empire was too large for any reliable and robust central control.

After The Ebira left, The religious Jihadist started contracting the Igala imperial power, conquering Igala territories in the north around 1768 -1785.

Bassa-Igala war added more pressure to Already war-weary Igala empire and The abolition of slave trade brought in untold economic recession to Igalas Land, In 1914 the British burnt down Ibagwa and Obukpa as a punitive measure.

Ebira and Igala

By the 1920s, Igala empire was a spent force and a limping shadow, the British easily took over control of both Nsụka and the Igala territories.

Igala Language is 60% Yoruba and 40% Igbo, Benin, Ebira, and Idoma. After the Abolish of Slave Trade, Atta Igala wrote Series of Latter to the British to Continue the Slave Trade, Then Haiti Already Declared an Independent State.

Ebira and Igala

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